Chinese ruyi scepter with a curved blue cloisonné shaft and three gilt-bronze medallions.

Decorative arts and material-specific craft | 如意

Chinese Ruyi Sceptres

Chinese ruyi sceptres connect a recognisable object form with many different crafts. Their enlarged heads and elongated handles can carry carving, enamel, metalwork or fitted ornaments. Ruyi can be translated as “as you wish,” and documented examples served as auspicious gifts and display objects. To understand one, read its material and imagery alongside its shape and historical setting.

Chinese ruyi sceptres: a shared name, several kinds of use

The Met explains that ruyi-shaped sceptres were given as gifts because of the good wishes their name implied. Its account also describes their place in displays, sometimes on stands and sometimes in vases or brush pots. The object belongs to a wider setting of furnishings and collected things, not only a moment of ceremonial presentation.

Penn Museum’s eighteenth-century jade example, C147, adds a court context: its description discusses officials presenting ruyi to an emperor on important occasions. These accounts support several uses. They do not make every surviving sceptre an imperial possession or the record of the same ceremony.

The head, handle and intermediate fields organise the design

Penn’s C147 has a stylised fungus-shaped head, with a bat-dragon and a bird among its recorded motifs. The Nelson-Atkins Museum’s Qing lacquer sceptre, 2012.9.2, instead has an S-curved profile, a broad ogival head and thickened middle and end sections. Those descriptions show why the outline should be read with the particular object.

Follow the shape from head to handle end, then locate the principal decorated fields. A broad head can carry a scene, while narrower connecting passages carry smaller ornament. The design has to work across an elongated object rather than fill the continuous circular field of a dish.

A jade sceptre asks a stoneworking question

Penn identifies the material of C147 as greenish-white jade. It does not specify nephrite or jadeite in the cited record, so the more general identification should remain intact. The material is not established simply by a pale or green appearance.

Compare the carved forms with the underlying profile: how does a projecting motif meet the handle, and how much of the outline remains open to view? Our jade-carving guide explains the abrasive shaping and finishing involved in jade working. That material-based account complements the object’s gift history without turning every jade carving into a ruyi.

Carved lacquer builds material before it removes it

The Nelson-Atkins account describes lacquer accumulated in layers and then carved in high relief. Its sceptre has Daoist immortals on the principal panels, with fungi and peaches included in the scenes. Butterflies, melons and plum blossoms occupy connecting sections. The recorded medium is lacquer on wood with fibre.

The Met’s Ruyi scepter, 2015.500.1.110, supplies another red-lacquer example, catalogued to the Qing Qianlong period, 1736–95. Its record does not provide a narrower object date. Compare these material descriptions with the jade example: a carved lacquer surface is worked in built-up coating, rather than being the same kind of solid stone construction.

Metal and enamel can make a composite object

The Met’s 29.110.45 is dated to the eighteenth–nineteenth century and catalogued as cloisonné enamel with gilt-bronze medallions. The enamelled areas and medallions belong to a composite construction. Its recorded medium gives a better basis for discussing those parts than calling the complete sceptre jade or solid gold.

The Smithsonian’s F1937.45 is a different court example, recorded as gold, turquoise and silk and presented to the Qianlong emperor in 1783. The museum identifies turquoise bats and peaches on its head and connects them with good fortune and immortality. Keep that interpretation with this documented gift, rather than assigning one identical meaning to every motif on every ruyi.

Compare the craft route as well as the symbol

A useful comparison asks three questions in order: what is the sceptre made from, how is its ornament constructed, and what does the record establish about its use? A gift history cannot explain every join or carved passage, while a material label cannot identify a recipient.

The carved-lacquer and jade-carving guides develop two of the making routes. The cloisonné comparison explains another role for metal boundaries and coloured enamel. Our kingfisher feather-work companion follows a surface-decorating method used on other historical objects. These connections distinguish an object form from the many techniques that can give it its finished appearance.

Images and credits

Ruyi Scepter, China, 18th–19th century, Qing dynasty. Cloisonné enamel with gilt-bronze medallions. The Metropolitan Museum of Art, 29.110.45, Gift of Edward G. Kennedy, 1929. CC0. Uncropped museum photograph, resized for display.

How Chinese Ruyi Sceptres is practiced

  1. Plan the form for the chosen materialRelate the head, handle and any intermediate decorated fields to the intended construction. A single stone object and a supported lacquer or composite metal object present different structural tasks.
  2. Work the appropriate body or supportFollow the selected material route. The Nelson-Atkins lacquer example uses a wooden support with fibre and built-up lacquer; a jade or metal example requires its own shaping operations.
  3. Develop the recorded decorationFor carved lacquer, cut the relief into accumulated layers. For a composite enamel example, distinguish the enamelled areas from the gilt-bronze medallions instead of treating all visible ornament as one substance.
  4. Finish and assemble the complete objectFinish the chosen surfaces and fitted components in relation to the whole profile. Any additional material, mounting or display arrangement should be associated with the particular object rather than made a compulsory feature of all ruyi.

Place, craft, and cultural meaning

Auspicious intent can be expressed through the word ruyi, the object’s form and its particular ornament. Bats, peaches, fungi and figures acquire meaning in documented combinations. A specific court gift can record a social relationship, while another example may be understood principally through its craftsmanship and display.

Chinese Name如意
Region or OriginChina; the cited examples include Qing court gifts and other Chinese museum objects, rather than one single regional workshop tradition
CategoryDecorative arts and material-specific craft
MaterialsThe examples include jade, lacquer on wood with fibre, red lacquer, cloisonné enamel with gilt-bronze medallions, and gold with turquoise and silk. These are distinct constructions. A ruyi is an object type, so its name does not identify one material or one manufacturing method.
ToolsTools follow the chosen material: stoneworking equipment for jade, coating and carving tools for carved lacquer, and metalworking or enamelling equipment for the relevant metal examples. This is a group of alternative craft routes, not a single tool kit required for every sceptre.
UsesMuseum accounts document gifts conveying good wishes, presentations to an emperor on important occasions, and displays on stands or among objects in vases and brush pots. The original occasion or recipient of an individual sceptre should follow its own evidence.

Common questions

Does ruyi mean that an object is made of jade?
No. The cited records include jade, lacquer, enamel and composite metal examples. Ruyi identifies the object, while the medium identifies the material and helps establish its craft route.

Was every ruyi made for an emperor?
No. Museum accounts discuss auspicious gifts and decorative displays more broadly. A specific imperial association needs evidence such as the Smithsonian’s recorded 1783 presentation to Qianlong.

Is there one standard process for making a ruyi?
No. Building and carving lacquer layers differs from working jade or assembling an enamelled metal object. Compare the documented materials and construction of the particular sceptre before describing its making.

Sources and further reading